CONFARREATIO
confarreatio (k<<schwa>>n-far-ee-ay-shee-oh), n. [Latin] Roman law. A religious ceremony used to wed members of the Patrician class in ancient Rome. • By this ceremony, the wife was brought into the husband’s family and placed under the husband’s protection (manus). Pl. confarreationes (k<<schwa>>n-far-ee-ay-shee-oh-neez). See MANUS(1). Cf. COEMPTIO; USUS(3).
“Anciently, there were three modes in which marriage might be contracted according to Roman usage, one in-volving a religious solemnity, the other two the observance of certain secular formalities. By the religious marriage of Confarreation; by the higher form of civil marriage, which was called Coemption; and by the lower form, which was termed Usus, the Husband acquired a number of rights over the person and property of his wife, which were on the whole in excess of such as are conferred on him in any system of modern jurisprudence. But in what capacity did he acquire them? Not as Husband, but as Father. By the Confarreation, Coemption, and Usus, the woman passed in manum viri, that is, in law she became the Daughter of her husband. She was included in his Patria Potestas…. These three ancient forms of marriage fell, however, gradually into disuse, so that, at the most splendid period of Roman greatness, they had almost entirely given place to a fashion of wedlock — old appar-ently, but not hitherto considered reputable — which was founded on a modification of the lower form of civil marriage.” Henry S. Maine, Ancient Law 149 (10th ed. 1884).
“Confarreatio was a religious ceremony performed in the house of the bridegroom, to which the bride had been conveyed in the state, in the presence of at least ten witnesses and the Pontifex Maximus, or one of the higher priests. A set form of words (carmen — verba concepta) was repeated, and a sacred cake made of Far (farreus panis) — whence the term Confarreatio — was either tasted by or broken over the parties who sat during the performance of various rites, side by side, on a wooden seat made of an ox-yoke covered with the skin of the sheep which had previously been offered in sacrifice.” William Ramsay, A Manual of Roman Antiquities 295 (Rodolfo Lanciani ed., 15th ed. 1894). [Blacks Law 8th]